Say anything about you. Whatsoever people say is about themselves. But you become very shaky, because you are still clinging to a false center. That false center depends on others, so you are always looking to what people are saying about you. And you are always following other people, you are always trying to satisfy them. You are always trying to be respectable, you are always trying to decorate your ego. This is suicidal. Rather than being disturbed by what others say, you should start looking inside yourself …
Whenever you are self-conscious you are simply showing that you are not conscious of the self at all. You don’t know who you are. If you had known, then there would have been no problem— then you are not seeking opinions. Then you are not worried what others say about you— it is irrelevant!
When you are self-conscious you are in trouble. When you are self-conscious you are really showing symptoms that you don’t know who you are. Your very self-consciousness indicates that you have not come home yet.
If I can see pain in your eyes then share with me your tears. If I can see joy in your eyes then share with me your smile-
Contemplating a post from last week …
“Why doesn’t this school bus hurry up and get the out of my way!?!“
I used to utter the above words driving home from work, almost on a daily basis, years ago. What is standing in your way this morning? Soccer moms dropping their kids off at school? Cyber Monday deals overwhelming you? Maybe its unrelenting impatience, an addiction to “distraction“.
Maybe it’s just you? You, without a clear sense of center or balance. You, who unwittingly invites and creates chaos in your life.
At one point during the bhagavad gita, Arjuna asks to see Krishna’s true face. Arjuna is treated with a vision and myriad forms of the deity, ranging from the average (albeit beatific in a bright blue hue) form of Krishna, to the thousand faced god who is creator, maintainer, destroyer and “some” other things. Arjuna becomes terrified at this and pleads with Krishna to return to what is Arjuna’s “normal”.
This moment brilliantly captures the metaphor and experience(s) of looking inside ourselves. Arjuna is, in part, looking at his own reflection. By looking deep inside ourselves, we are able to see with clear vision all that we are, for good or ill … By contrast and reflection, all that we can be. This is the setting aside of self-deception to see our own personal truth.
Witnessing the truth of the self is a doorway to freedom … Allow me to hold the door for you …
Gobble – Gobble my Dear Readers!
Dreams and restless thoughts came flowing to him from the river, from the twinkling stars at night, from the sun’s melting rays. Dreams and a restlessness of the soul came to him-
During my studies with Rolf Sovik, PsyD this past weekend, I started to-day dream. I could cast blame on the beautifully clear class ceiling, allowing my eyes to wander the crisp blue sky. A handful of doves flying about carelessly to stay warm. To provide further context for this post, we were discussing teaching and learning – What follows are the notes I took detailing my little day dreaming field trip.
We are all subject to the voices in our head, I should know, seeing that I am an expert in this field of study. These inner “voices” tend to amplify our programmed lives, dial cranked to 11 – The old mix tapes that keep us stuck in a consistent loop, playing back the conscious and unconscious sides of our lives.
In the Bhagavad Gita, a conversation between Arjuna and Krishna is narrated by Sanjaya, who is charioteer to the blind king Dhritarashtra and gifted with clairaudience; which is the ability to see and hear the occurrence of events at an immense distance. Sanjaya, to me, represents our inner intuition. Sanjaya is the voice that informs the metaphorical blind of the truth, as it is, rather than as it might be interpreted or distorted.
By listening to our true-selves, rather than reading from a tired distorted script, an old mix tape … or worse yet, a “best of the 80′s” power ballads mix tape gifted to you long ago. By listening to our true-selves we experience the authentic “sides” of our lives.
A dove alighting on a tin chimney prompted me to learn myself, anew.
Your hand opens and closes, opens and closes. If it were always a fist or always stretched open, you would be paralysed. Your deepest presence is in every small contracting and expanding, the two as beautifully balanced and coordinated as birds’ wings-
A thought continued from yesterdays post
When we are at our center, we are in a place of power. We are able to stand still and see all that lies before us with perfect vision and precise understanding. It’s interesting to contemplate when we are off our center, how easily we fall into the chaos of imbalance.
In the Bhagavad Gita, The battlefield of Kurukshetra where Arjuna and Krishna are “hanging out” is (to this dude in Omaha) the center point of this inspiring and meaningful work. Kurukshetra is the land between the two vast armies, in one field the Pandavas, who represent the higher self and in the other field the Kauravas, who represent the lower self.
Don’t want to study the battle of Kurukshetra or the Bhagavad Gita? Spoiler Alert: Kurukshetra is the choice between the High Road and the Low Road.
What exactly does it mean to be centered?
My friends, to be in center, we need to seek and find our center. Pouring my heart out upon you this gentle morning, we need to understand what it is that brings us, and keeps us … Here. Is it Yoga, watching Netflix or running a crisp winter trail? Is our center a vanilla latte, meditation or reading the Bhagavad Gita ?
Our center, is a combination of many beautiful “things” and in seeking our center we find – balance, keeping chaos and imbalance … Under the center couch cushion!